Hinduism and Buddhism vs. Confucianism and Taoism Essay

Hinduism is, some would say, the homos most ancient and sprawling religion. Its scriptures and teachings are voluminous and wide-ranging, addressing everything from scientific discipline and history to philosophy, art and, of course, spi riteity. Comparatively speaking, the Hindu teachings are uniquely comprehensive sort of than exclusive. One of its early Vedas openly recognizes the universality of the spiritual homosexualner Truth is one sages c only it by different names. As in Buddhism, Hinduism stresses the necessity of letting go our compulsive attachment to, and fascination with, the self or the self, so that we ordure realize The Self, or selflessness. The differences in autonomous beingnesss between Hinduism and Buddhism show ii extremes of the same idea. Hinduism believes in one irresponsible Being, tho separates its characteristics into many different Gods. Everything is a part of the Supreme Being. Buddhism sees the singulars thought and nature as supreme, and in that respectfore does not nourish a single God, and so turns inward instead of outward. Similarities between views of man and nature greatly show the progression from Hinduism to Buddhism as the same ideas of everything being one and the same are expressed in different contexts. both(prenominal) religions are also similarly based on attaining certain association in order to reach salvation or Nirvana. Taoism and Confucianism have to be seen side-by-side as two distinct responses to the fond, political and philosophical conditions of life two and a half millennia ago in China. Whereas Confucianism is greatly concerned with social relations, conduct and human society, Lao Tzu emphasized the need to look beyond the promises and treaties of human beings for a source of peace and contentment and he urged to clear to natures way, that is, a simple and harmonious life. Chuang Tzu developed Taoism accentuation on the natural way as opposed to the artificial and design way of p ersons. The Tao is similar to the Christian God in that is omnipresent and all powerful. It is also an im in-person, impartial force, however, much like the force of George Lucas Star Wars. Tao means, much or less, the way of things, both material and immaterial, not dissimilar to the Buddhistic term dharma.Taoism centers upon the absolute necessity, uniqueness, pervasiveness and indefinable elusiveness of this peculiar way. The following passage from the Tao Te Ching is a typical description of the Tao. The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. Confucius thought that the problems of his conviction originated fromsovereign power used without deterrent exampleistic principle. To cure this problem, he urged that the political relation should be administered for the benefit of all the people and this is possible if the government officials were of the highest personal integrity and cared nearly the people as much as the y did about themselves. (Do unto others as you would have them do unto you).3. Perfection can be realise by following the inner Way (Tao) of nature. Tao is manifested in the workings of nature, for what several(prenominal) things possess of Tao is the te, or function, of Tao. Tao, as a source, provides for the very existence of beings, but the function of Tao provides for their distinctness. Nonaction (wu-wei) is what things inherit from Tao as their function. Tao invariably takes no action, and yet there is nothing left undone. Non (artificial) action is letting things be accomplished in a natural and spontaneous way. The word jen means virtue, benevolence, true humanhood, moral character, love, human goodness, and human-heartedness. What makes us human is a matter of feeling as well as thinking Chinese emphasize on the heart, rather than the reason, as the central feature of human nature. To realize jen, guides to action in everyday life are needed. Confucius found these guides in the rules of li (propriety).Li governs customs, ceremonies, and relationships established by human practice over the ages and jen is realized through and through li. Jen is the ground of li what makes li a standard of conduct is the position that it is in accord with jen. Customs and regulations not in accord with jen are not really li. By li, we tame our unruly impulses and transform them into fine-tune expressions of human nature that is, li is the means by which our humanity (jen) can be evoked and developed. Li is the principle by which the ancient kings be the laws of heaven The word li means propriety in everything moral discipline in personal conduct, the general principle of the social order, ritual and ceremony, a system of social relationships with definite attitudes toward one another, love in the parents, filial piety in the children, respect in the younger brothers, attachment in the elder brothers, loyalty among friends, respect for authority among subjects, an d benevolence in rulers.